By Anna Jarzab
Carly: She was once candy. shrewdpermanent. Self-destructive. She knew the secrets and techniques of Brighton Day School’s such a lot privileged scholars. secrets and techniques that bought her killed.
Neily: Dumped by means of Carly for a infamous undesirable boy, Neily didn’t solution the telephone name she made prior to she died. If he had, possibly he can have helped her. Now he can’t get a dead ringer for her dead physique out of his mind.
Audrey: She’s the explanation Carly received knotted up with Brighton’s quickly crowd within the first position, and now she regrets it—especially due to the fact that she’s confident the police have placed the incorrect individual in penitentiary. Audrey thinks the assassin is somebody at Brighton, and he or she desires Neily to aid her discover who it is.
As reluctant allies Neily and Audrey dig into their shared earlier with Carly, her involvement with Brighton’s darkish goings-on involves mild. yet realizing how Carly and her killer healthy into the twisted drama will strength Audrey and Neily to stand demanding truths approximately themselves and the lady they couldn’t retailer.
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286), it is modified by another term or appears in a context that specifies the sense. 224). 175—6); Mentes affirms in reply that he and Odysseus are exactly that (187; cf. 24 The adjective philos, in particular, picks out among xenoi or strangers those with whom relations of hospitality are acknowledged. It thus qualifies a certain subset of xenoi as "dear," just as it does with hetairoi, and indeed with family members: though sons are normally dear, the epithet is not automatic; thus, Hera says of Sarpedon, Zeus' son by a mortal woman (//.
In a perceptive article, Christopher Gill expands upon Lionel Trilling's (1972) intuition that the Renaissance inaugurated a notion of authenticity or sincerity that has no analogue in classical antiquity. Gill (1994: 4600) explains modern sincerity as follows: behind the social self, the bearer of roles and participant in communal action, there is another, deeper and more private self. Although it is the social self which is conventionally treated as the author of morally significant action and the recipient of moral judgement, the need to be true to one's "real" self is taken to constitute a more profound claim and one that is potentially in conflict with conventional moral requirements.
7 PHILOS Turning now to the texts themselves, we may begin by observing that the vocabulary for personal relations in epic diction is different not only from modern terminology but from later Greek usage as well. As is indicated in the introduction, in classical Greek the word that most closely approximates the English "friend" is the noun philos. Accordingly, the substantive philos (as opposed to the adjective) is not normally used in the classical period of family members, for example, or fellow citizens any more than "friend" is today; rather, philos as a noun refers to people who associate voluntarily on the basis of mutual affection.