Download Afro-Cuban Theology: Religion, Race, Culture, and Identity by Michelle A. Gonzalez PDF

By Michelle A. Gonzalez

The first ebook to check Cuban American and African American religiosity, Afro-Cuban Theology argues that Afro-Cuban religiosity and tradition are significant to realizing the Cuban and Cuban American situation. Gonzalez translates this saturation of the Afro-Cuban as transcending race and affecting all Cubans and Cuban american citizens despite their pigmentation or self-identification. construction on a ancient evaluation of the intersection of race, faith, and nationhood, the writer explores the way within which devotion to l. a. Caridad del Cobre, renowned faith, and Cuban letters tell an Afro-Cuban theology.
            This interdisciplinary examine attracts from a variety of theological faculties in addition to the disciplines of heritage, literary experiences, and ethnic experiences. the first self-discipline is systematic theology, with unique realization to black and Latino/a theologies. faraway from being disconnected subfields, they're interrelated parts inside of theological reviews. Gonzalez presents a wide review of the Cuban and Cuban American groups, emphasizing the way during which the intersection of race and faith have functioned in the development of Cuban and Cuban American identities. The Roman Catholic Church’s position during this heritage, in addition to the protection of African non secular practices and consequent formation of Afro-Cuban religions, are paramount.
            additionally groundbreaking is the collaborative spirit among black and Latino/a that underlines this paintings. the writer proposes a selection of racial identification spotting the several cultures that exist inside U.S. racial contexts—specifically a version of collaboration as opposed to discussion among black and Latino/a
theologies.

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Additional resources for Afro-Cuban Theology: Religion, Race, Culture, and Identity

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While Isasi-Díaz wants to maintain the distinctiveness of each category as historical and contemporary markers of identity, she transforms the nature of both terms to incorporate the contemporary Latino/a condition. 37 Mestizaje/mulatez function together to designate the mixed reality of Latino/a peoples. The term can also be transformed to describe Latino/a hybridity in Are We All Mestizos? / 27 general. ”38 This new conceptualization of mestizaje/ mulatez, Isasi-Díaz argues, opens avenues for discussions with other marginalized groups and grounds an understanding of difference which is not exclusive or oppositional.

50 Goizueta’s Caminemos con Jesús centers on the predominantly Mexican-American community of San Fernando Cathedral in San Antonio, Texas, emphasizing mestizaje and Guadalupe. The privileging of Mexican-American experience is also found in the manner in which sources are taken from particular Latino/a groups and applied to the broader Latino/a community. Within Latina feminist theology, the particularity of a writer’s national context and its indigenous sources are, in some authors, imposed on the broader discourse of Latina theology.

He notes, however, that while within Latino/a theology mestizaje has come to signify hybridity, it actually refers to an Iberian/indigenous mixture. In the spirit of Segovia and Isasi-Díaz, Valentín prefers to use mestizaje/mulatez side by side. 47 On one hand, a homogenous depiction of Latino/a communities ignores the racism, colorism, classism, sexism, and homophobia extant among us. On the other, a heavy emphasis on the particularity of Latino/a identity impedes the efforts of coalitions to flourish with other marginalized groups.

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