By Sina Odugbemi,Taeku Lee
Accountability has develop into a buzzword in foreign improvement. improvement actors seem to get pleasure from saying their goal to 'promote responsibility' however it is frequently doubtful what responsibility is and the way it may be promoted. This e-book addresses a few questions which are an important to knowing responsibility and for knowing why responsibility is necessary to enhance the effectiveness of improvement relief. We ask: What does it suggest to make governments liable to their electorate? How do you do this? How do you create actual call for for responsibility between electorate, how do you progress voters from inertia to public motion? the most argument of this booklet is that responsibility is an issue of public opinion. Governments will merely be in charge if there are incentives for them to do so?and in simple terms an lively and important public will switch the incentives of presidency officers to lead them to aware of voters? calls for. responsibility with out public opinion is a...
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Extra info for Accountability through Public Opinion. From Inertia to Public Action
The question soon became: Who guards these technocrat-guardians? Sadly, this tradition of governance reform remains dominant in the same institutions, which often mouth commitments to the accountability of governments to their citizens. ” If they have a state-centric view of governance, then work on promoting the accountability of governments to their own citizens does not have a future in spite of the recent “accountability” turn in the rhetoric. If, however, they truly understand governance to be a textured, embedded, networked process in which citizens and government officials argue, bargain, and, sometimes, come to agreement (Susskind 2008), then the roles of citizens and the capacity of those citizens to hold their governments accountable will be seen as a fundamental part of the governance agenda.
Plainly put, well-tucked prescripts about the stability of autocratic rule, the incompatibility of Islam and democracy, and the irrelevance of public opinion have been made into a hot mess. How will these events unfold? Will the fever for accountability and reform extend beyond North Africa and the Middle East? Will new, more democratic regimes replace the old, more autocratic ones? These pressing questions (and many, many others) will likely focus the attention of scholars and practitioners alike for quite some time.
This is what, in a recent and important study, Alasdair Roberts (2010, 135) calls “The Logic of Discipline”: The logic of discipline is a reform philosophy built on the criticism that standard democratic processes for producing public policies are myopic, unstable, and skewed towards special interests and not the public good. It seeks to make improvements in governance through changes in law that impose constraints on elected officials and citizens, often by shifting power to technocratic-guardians who are shielded from political influence.