By James Blish
After Such Knowledge (the name taken from a T. S. Eliot quote) is a sequence of novels written via James Blish, each one facing a facet of the cost of wisdom. the 1st released, A Case of Conscience (a winner of the 1959 Hugo Award in addition to 2004/1953 Retrospective Hugo Award for most sensible Novella), confirmed a Jesuit priest faced with an alien clever race, it seems that unfallen, which he ultimately concludes has to be a Satanic fabrication. the second one, Doctor Mirabilis, is a old novel in regards to the medieval proto-scientist Roger Bacon. The 3rd, including very brief novels, Black Easter and The Day After Judgment, was once written utilizing the idea that the ritual magic for summoning demons as defined in grimoires really labored. In Black Easter, a strong industrialist and fingers service provider arranges to name up demons and set them loose on the planet for an evening, leading to nuclear warfare and the destruction of civilization; The Day After Judgment is dedicated to exploring the army and theological consequences.
Originally released in 1959 by way of Faber and Faber.
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Extra info for A Case of Conscience (After Such Knowledge, Book 1)
Benjamin Mays, C D . A. Archer. K. ''' He states further that these educators and theologians, who themselves had struggled to get an education, stressed such values as h u m a n dignity, personhood, manhood, and courage. These became core values of the civil rights movement. During this period black universities and colleges were closely linked to the black church. Thus, a significant n u m b e r of the leading professors were also ministers or closely attached to the ministerial profession, it was not unusual for the students to be required to attend daily or weekly chapel services, during which these influential cultural figures, expert in public speaking and the art of dramatic communication, attempted to imbue the students with certain values.
To gain the support of the national black community it was decided that the SCLC affiliate structure would comprise community organizations whose aims and methods were closely akin to those of the SCLC. Community organizations became affiliates of the SCLC by paying a twenty-five-dollar fee and signing a charter committing them to organize their communities to engage in direct action protests. 40 DISRUPTIVE RELIGION: TI IE FORCE OE FAITII IN SOCIAL-MOVEMENT ACTIVISM It was the local movements that created the need for the SCLC.
The urban church was able to offer its congregations more activities and programs, which meant more committees and other formal bodies to run them, and greater organized cooperation within the church. The great migration of blacks from rural to urban areas between 1910 and I 9 6 0 was responsible for the tremendous growth of the urban church throughout that period. Newly urbanized Southern blacks established close ties with the institution they knew best—the church. Numerous problems attended the major shift from rural to urban life, and the church facilitated the transition by offering valuable friendships and social networks through which the migrants could assimilate into urban life.